We believe that the Bible is the Word of God, fully inspired and without error in the original manuscripts, written under the inspiration of the Holy Spirit, and that it has supreme authority in all matters of faith and conduct.

We believe that there is one living and true God, eternally existing in three persons; that these are equal in every divine perfection and that they execute distinct but harmonious offices in the work of creation, providence, and redemption.

We believe in God, the Father, and infinite personal spirit, perfect in holiness, wisdom, power, and love. We believe that he concerns Himself mercifully in the affairs of each person, that He hears and answers prayer, and that He saves from sin and death all who come to Him through Jesus Christ.

We believe in Jesus Christ, God’s only begotten Son, conceived by the Holy Spirit. We believe in His virgin birth, sin-less life, miracles and teachings. We believe in His subsitutionary atoning death, bodily resurrection, ascension into heaven, perpetual intercession for His people, and personal visible return to earth.

We believe in the Holy Spirit who came forth from the Father and Son to convict the world of sin, righteousness, and judgment, and to regenerate, sanctify, and empower all who believe in Jesus Christ. We believe that the Holy Spirit indwells every believer in Christ, and that he is an abiding teacher, and guide.

We believe that all people are sinners by nature and by choice and are, therefore, under condemnation. We be-lieve that those who repent of their sins and trust in Jesus Christ as Savior are regenerated by the Holy Spirit.

We believe in the universal church, a living spiritual body of which Christ is the head and all regenerated persons are members. We believe in the local church, consisting of a company of believers in Jesus Christ, baptized on a credible profession of faith, and associated for worship, work and fellowship. We believe that God has laid upon the members of the local church the pri-mary task of giving the Gospel of Jesus Christ to a lost world.

We believe that Christians should live for the glory of God and the well-being of others; that their conduct should be blameless before the world; that they should be a faithful steward of their possessions; and that they should seek to realize for themselves and others the full stature of maturity in Christ.

We believe that the Lord Jesus Christ has committed two ordinances to the local church, baptism and the Lord’s Supper. We believe that Christian baptism is the immersion of a believer in water into the name of the triune God. We believe that the Lord’s Supper was instituted by Christ for commemoration of His death. WE believe that these two ordinances should be ob-served and administered until the return of the Lord Jesus Christ.

We believe that every human being has direct relations with God and is responsible to God alone in all matters of faith; that each church is independent and must be free from interference by any ecclesiastical or political authority; that there-fore, Church and State must be kept separate as having different functions, each fulfilling its duties free from dictation or patronage of the other.

We believer that local churches can best promote the cause of Jesus Christ by cooperating with one another in a denomination organization. Such organization, whether it is the conference or district conference, exists and functions by the will of the churches. Cooperation in an conference is voluntary and may be terminated at any time. Churches may likewise cooper-ate with interdenominational fellowships on a voluntary independent basis.

We believe in the personal and visible return of the Lord Jesus Christ to earth and the establishment of His king-dom. We believe in the resurrection of the body, the final judgment, the eternal felicity of the righteous and the endless suffering of the wicked.

We believe that Christian marriage is a sacred institution ordained by God for the well-being and propagation of humankind. It is a covenant representing the spiritual and physical union into which one man and one woman may enter for the glory of God, symbolizing the relationship of Christ to his church. As the sign of this covenant, sexual activity is reserved exclusively for the marriage relationship. According to the scriptural ideal, marriage requires sacrificial love and faithfulness to each other for life. Genesis 1:27-28; Genesis 2:24; Matthew 19:1-12; Ephesians 5:21-33; 1 Thessalonians 4:3-8; Hebrews 13:4